This study examines the reconciliation potential of Rwandans incarcerated for the crime of genocide. Utilising survey data from 302 male and female prisoners incarcerated in the Rwandan Correctional System, this study explores genocide perpetrators’ depression, anxiety, anger-hostility and somatic symptoms, levels of posttraumatic stress, degree of social support and attitudes towards unity and reconciliation. The data demonstrate that engaging in killing can have deep psychological impacts for genocide perpetrators. The data indicate that although more than two decades have passed since the genocide, perpetrators are experiencing high levels of genocide-related posttraumatic suffering. Perpetrators are persistently re-experiencing genocide, purposefully avoiding thoughts and memories of the genocide, and experiencing physical and emotional arousal and reactivity. The sample had a strong desire for all Rwandans to live in peace and unity. There is, however, an urgent need for physical and mental health interventions, as well as services that facilitate the rebuilding of family relationships well in advance of release. Improving the physical and mental well-being of both perpetrators of the genocide and victims can only be a positive development as Rwanda continues to build a unified, reconciled and resilient future.

This article explores public perceptions of restorative justice through the examination of media articles and negative online reader comments surrounding a high-profile incident in a Canadian university in which a restorative process was successfully engaged. Utilising relational discourse analysis, we identify how restorative justice is presented in the media and how that presentation is taken up by the public. Media representations of restorative justice create understandings among the public that are profoundly different from how many restorative justice advocates perceive it. The aim of this article is to examine media representations of restorative justice and how these are received by the public so that we can respond constructively.

The present study examines the impact of reminders of political violence with and without an apology on the desire for intergroup revenge in the context of political violence in the Basque Country. We expected attributions of responsibility and perceived in-group victimhood to explain these effects. A total of 257 Basque adults were assigned to three conditions: no reminder, reminders of political violence without an apology and reminders of political violence with an apology. Results showed that, as compared to no reminder condition, reminders of political violence without an apology led to assigning more responsibility to police forces and the Spanish state and less responsibility to Euskadi Ta Askatasuna (ETA) and Basque nationalism, as well as increased perceptions of in-group victimhood and the desire for intergroup revenge. Reminders of political violence accompanied by an apology activated less assignment of responsibility to police forces and the Spanish state, but more responsibility attributions to ETA and Basque nationalism, as well as activated perceptions of in-group victimhood. As expected, there was a sequential indirect effect of reminders without an apology (but not with an apology) on revenge through responsibility attributions and then perceptions of in-group victimhood. We discuss implications of these findings for intergroup relations in post-conflict contexts.

Central to restorative justice interventions that follow revised reintegrative shaming theory (Ahmed, Harris, Braithwaite & Braithwaite, 2001) is individual capacity to manage shame and pride in safe and supportive spaces. From a random sample of 1,967 Australians who responded to a national crime survey, 1,045 completed a module about bullying experiences at work over the past year, along with measures of shame and pride management (the MOSS-SASD and MOPS scales). Those who identified themselves as having bullied others were pride-focused, not shame-focused. They were more likely to express narcissistic pride over their work success, lauding their feats over others, and were less likely to express humble pride, sharing their success with others. In contrast, victims were defined by acknowledged and displaced shame over work task failures. In addition to these personal impediments to social reintegration, those who bullied and those targeted had low trust in others, particularly professionals. While these findings do not challenge macro interventions for culture change through more respectful and restorative practices, they provide a basis for setting boundaries for the appropriate use of restorative justice meetings to address particular workplace bullying complaints.

This article is part of a broader discussion about attaining a full-fledged child-friendly (criminal) justice. Attaining that goal is particularly challenging in cases of international parental abduction, due to the involvement of two branches of law. It is examined to what extent the current interaction guarantees a decision in the best interests of the child. More specifically, the implications of the adage le criminel tient le civil en état are scrutinised from a children’s rights perspective.
The central research question reads: “to what extent can the adage le criminal tient le civil and état be upheld when further elaborating the best interests of the child in criminal law, more specifically in the interaction between civil and criminal law?” The research wants to contribute to the debate of the difficult triangular relationship between civil law, criminal law and children's rights law.
In cases of child abduction, the link and interaction between the two procedures goes beyond the traditionally accepted scope of civil damages arising from a criminal offense. Nevertheless, both procedures following a parental abduction are based on the same facts and are inextricably linked, which means that they have to be assessed together, which means that they should be judged together. The question arises as to how the two parallel procedures can be coordinated better, now that it is clear that they may significantly influence each other.
A full-fledged application of the adage means that a decision concerning the return of the child can only be handed down from the moment when the criminal proceeding (concerning the prosecution of the parent) is completed. It is immediately clear that this cannot be in the best interests of the child.
It is argued that the adage must be abandoned or reversed to guarantee article 3 CRC. This statement is substantiated with arguments of both practical (referring to the time course) and fundamental (importance of the child best interets as a first consideration) nature. Thereby counterarguments are anticipated.
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Dit artikel kadert binnen de bredere discussie inzake het streven naar een kindvriendelijk (straf)rechtssysteem. In zaken van internationale parentale ontvoering, waarbij twee rechtstakken betrokken zijn, is dit bijzonder uitdagend. Er wordt onderzocht in welke mate de huidige interactie tussen beide rechtstakken het belang van het kind waarborgt. Concreet wordt het adagium le criminel tient le civil en état vanuit een kinderrechten-perspectief aan een kritische blik onderworpen.
De centrale onderzoeksvraag luidt: “in welke mate is het adagium le criminel tient le civil and état houdbaar in de verdere uitwerking van het belang van het kind in het strafrecht, meer bepaald in de wisselwerking tussen burgerlijk en strafrecht?” Het artikel wil aan het belang van het kind een duidelijkere positie geven in de moeilijke driehoeksverhouding tussen burgerlijk recht, strafrecht en kinderrechten.
In zaken van kinderontvoering gaat het de toepassing van het adagium verder dan de traditioneel aanvaarde reikwijdte van civielrechtelijke schadevergoedingen die voortvloeien uit een strafbaar feit. Niettemin zijn beide procedures, volgend op een parentale ontvoering, gebaseerd op dezelfde feiten en onlosmakelijk verbonden met elkaar, wat betekent dat ze samen moeten worden beoordeeld. De vraag rijst hoe de twee parallelle procedures beter gecoördineerd kunnen worden, nu duidelijk is dat ze elkaar op een significante manier kunnen beïnvloeden.
Onverkorte toepassing van het adagium betekent dat de burgerlijke beslissing betreffende de terugkeer van het kind pas kan plaatsvinden vanaf het moment dat de strafrechtelijke procedure (betreffende de vervolging van de ouder) is voltooid. Het is meteen duidelijk dat dit niet in het belang van het kind kan zijn.
Er wordt geargumenteerd dat het adagium moet worden verlaten dan wel omgedraaid om artikel 3 IVRK te garanderen. Argumenten van zowel praktische (verwijzend naar de tijdsverloop) als fundamentele (belang van het kind als eerste overweging) aard onderbouwen dit standpunt. Daarbij wordt geanticipeerd op tegenargumenten.