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Article

Access_open Liberalism and Societal Integration: In Defence of Reciprocity and Constructive Pluralism

Journal Netherlands Journal of Legal Philosophy, Issue 2 2014
Keywords societal integration, liberalism, conflict, constructive pluralism, citizenship, national communities
Authors Dora Kostakopoulou PhD
AbstractAuthor's information

    Communities can only be dynamic and projective, that is, oriented towards new and better forms of cooperation, if they bring together diverse people in a common, and hopefully more equal, socio-political life and in welfare. The latter requires not only back-stretched connections, that is, the involvement of co-nationals and naturalized persons, but also forward-starched connections, that is, the involvement of citizens in waiting. Societal integration is an unhelpful notion and liberal democratic polities would benefit from reflecting critically on civic integration policies and extending the norm of reciprocity beyond its assigned liberal national limits. Reciprocity can only be a comprehensive norm in democratic societies - and not an eclectic one, that is, either co-national or co-ethnic.


Dora Kostakopoulou PhD
Dora Kostakopoulou is currently Professor of European Union Law, European Integration and Public Policy at Warwick University. Her research interests include European public law, free movement of persons and European Union citizenship, the area of freedom, security and justice, migration law and politics, citizenship, multiculturalism and integration, democracy and legitimacy in the EU, law and global governance, political theory and constructivism, and, fairly recently, equality law.
Article

Access_open Idealized versus Real-Life Reciprocity: How to Strike the Balance?

Journal Netherlands Journal of Legal Philosophy, Issue 2 2014
Keywords norm of reciprocity, moral obligation, gift exchange, hospitality, intergenerational relations
Authors Mrs. Aafke Elisabeth Komter PhD
AbstractAuthor's information

    Rawls’s ’idealized’ notion of reciprocity is compared with the ’real-life’ concept of reciprocity as it has been developed in social scientific theory. The two perspectives appear to differ significantly as concerns dimensions related to equality, human motivation, the temporal aspects of reciprocity, and the supposed mental origin of reciprocity. Whereas norms of obligation and feelings of moral indebtedness are constitutive for reciprocity in real-life encounters, equality, freedom and rationality are the basis for reciprocity in the hypothetical world of the ’conjectural account’. Rather than being fundamentally incompatible, the idealized and the real-life perspectives on reciprocity seem to apply to different spheres of social life, the first requiring greater formality and universality than the second, which allows for more variation and particularities.


Mrs. Aafke Elisabeth Komter PhD
Aafke Komter is Emeritus Professor of Social Sciences and a Visiting Researcher at the Department of Sociology of the Erasmus University of Rotterdam. She has published many articles on (family) solidarity, reciprocity and the social and cultural meaning of the exchange of gifts.

Roland Pierik PhD
Article

Access_open Reciprocity: a fragile equilibrium

Journal Netherlands Journal of Legal Philosophy, Issue 2 2014
Keywords reciprocity, exchange theory, natural law theory, dyadic relations, corrective justice
Authors Prof. dr. Pauline Westerman PhD
AbstractAuthor's information

    Reciprocity may serve to explain or to justify law. In its latter capacity, which is the topic of this article, reciprocity is commonly turned into a highly idealized notion, as either a balance between two free and equal parties or as the possibility of communication tout court. Both ideals lack empirical reference. If sociological and anthropological literature on forms of exchange is taken into account, it should be acknowledged that reciprocal relations are easy to destabilize. The dynamics of exchange invites exclusion and inequality. For this reason reciprocity should not be presupposed as the normative underpinning of law; instead, law should be presupposed in order to turn reciprocity into a desirable ideal.


Prof. dr. Pauline Westerman PhD
Pauline Westerman is Professor in Philosophy of Law at the University of Groningen and member of staff at the Academy for Legislation in the Hague. She is editor of The Theory and Practice of Legislation, a journal published by Hart, Oxford. She writes mainly on legal methodology and legislation, especially on alternative forms of legislation. For more information as well as publications, see her personal website: <www.paulinewesterman.nl>.

Wout Cornelissen PhD
Article

Access_open The Right to Have Rights as the Right to Asylum

Journal Netherlands Journal of Legal Philosophy, Issue 1 2014
Keywords Arendt, asylum, refugeeship, right to have rights, statelessness de facto and de jure
Authors Nanda Oudejans
AbstractAuthor's information

    This article argues that the right to have rights, as launched by Hannah Arendt, is relative to refugee displacement and hence translates as a right to asylum. It takes issue with the dominant view that the public/private divide is the locus classicus of the meaning of this primordial right. A different direction of thought is proposed, proceeding from Arendt’s recovery of the spatiality of law. The unencompassibility of place in matters of rights, freedom and equality brings this right into view as a claim at the behest of those who have lost a legal place of their own. This also helps us to gain better understanding of Arendt’s rebuttal of the sharp-edged distinction between refugees and stateless persons and to discover the defiant potential of the right to have rights to illuminate the refugee’s claim to asylum as a claim to an own place where protection can be enjoyed again.


Nanda Oudejans
Nanda Oudejans is an independent researcher in philosophy of law and political philosophy.
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